MESOP The Syrian Southern Front: Why it Offers better Justice & Hope than Northern Front” by Marika Sosnowski

JOSHUA LANDIS BLOG – For Syria Comment – 9 July 2015 – The coalition of several dozen local insurgent groups, known as ‘the Southern Front’, is consolidating its control in and around Daraa and the Houran Plain in Syria. While the Southern Front is not a cohesive organization but instead an alliance of units that are each individually linked to and funded by the Western- and Arab-backed Military Operations Center (MOC) in Amman, the coalition has in recent months shown itself to be adept in understanding the importance of establishing and maintaining a legitimate and authoritative justice provider. This is because a strong judiciary shows Syrians, and the world, that the Syrian opposition can effectively govern areas under its control. A strong judiciary also makes the Southern Front one of the few viable alternatives to the Assad regime that has emerged from this crisis.

Syrian policemen stand in front the burned court building that was set on fire by Syrian anti-government protesters, in the southern city of Daraa, Syria, Monday March 21, 2011. Mourners chanting “No more fear!” have marched through a Syrian city where anti-government protesters had deadly confrontations with security forces in recent days. The violence in Daraa, a city of about 300,000 near the border with Jordan, was fast becoming a major challenge for President Bashar Assad, who tried to contain the situation by freeing detainees and promising to fire officials responsible for the violence. (AP Photo/Hussein Malla)

Around November 2014, financial and military setbacks forced Jabhat al-Nusra, which also has a strong presence in the south, into an alliance with the Southern Front and other Islamists. The alliance consolidated the various Hay’at Al Sharia, or Islamic Justice Committees, that had been operating in the Southern Front’s area of control, into one Dar al-‘Adl known as the Dar al-‘Adl fi al-Hawran, or the Houran Courthouse, which is located in Gharz, southern Syria. Before that, the Islamic Justice Committees of the Southern Front had used a mix of tribal, Islamic, and customary law to maintain order, with some success.

While in many ways the union is borne out of strategic necessity the real difference with the formation of the Dar al-‘Adl is that nearly all the factions seem to back it, whereas the courts in the north are more fragmented and affiliated with smaller sets of armed groups. As such, the northern courts do not command the same authority or legitimacy with Syrians that the southern court seems to be garnering. Additionally, the relative strength of the Southern Front, gained in part through the consistent coordination and backing of the MOC, have enabled the creation of a unified court that includes groups such as al-Nusra and Ahrar al-Sham. The formation of the court draws on lessons learned from the north in seeking to prevent the Islamists from creating their own systems of governance.

In a display of both military power and good faith, the groups negotiated to appoint sixteen judges to the court. Half were chosen by the Southern Front with al-Nusra appointing four and the remainder selected by other Islamist groups that are part of the alliance, Harakat al-Muthana and Ahrar al-Sham. It is not clear whether the judges are independent or simply members of their respective factions. However, the Courthouse is not wholly religious or civil, following the original Justice Committees by using tribal, Islamic, and customary law to deal with cases common in rebel-held Syria. These include military, criminal, and administrative matters, as well as reconciling disputes involving civilians and armed factions. For example, once the court was established detainees being held by the various factions were handed over to the court for sentencing and detention. The Court also seems to be playing an active mediation role between armed factions, such as the Shohadaa al-Yarmouk Brigade and Jabhat al-Nusra. In the aftermath of a military operation in April to secure the Nasib border crossing with Jordan, the Court was also charged with establishing a judicial committee to record the claims of people affected during the operation.

While each faction would certainly prefer sole-control, the establishment of the Houran Court reflects a necessary practicality. With all sides unable to decisively establish dominance over the others on the battlefield, they have been compelled into compromise. Additionally, the establishment of one main justice provider is part of a pragmatic effort by the Southern Front to win civilian hearts and minds. External backers of the revolution may also see the Court as a relative success story for pragmatism showing that the Syrian opposition can create, ‘a “third way” of local governance that threatens Bashar al-Assad’s depiction of the Syrian opposition movement as extremists and terrorists.’

The effectiveness of the Courthouse in Houran in upholding and enforcing the law is in stark contrast to the situation in the north of Syria. In rebel-held Idlib and Aleppo, many courts have been essentially white-anted by the armed groups or other power brokers in town making it impossible for them to enforce the law. While some courts operating in rebel-held areas, such as those established in the image of armed groups like the Islamic Front’s Aleppo Sharia Court, have the ways and means to enforce their rulings, other courts, such as the Unified Judicial Council that operated until February 2014 in Aleppo and northern Idlib, have little to no ability to implement the law without the support of an armed group.

Additionally, because a cohesive legal structure is essential to effective governance, local communities need to establish and develop one main justice provider (and an associated legal hierarchy) as well as decide on one consistent body of law to deal with legal issues. In Kafr Nobel and Saraqib in northern Idlib province, for example, there are as many as five justice providers including a Sharia Court, the local police force and a Security Committee. Additionally, there is as yet no opposition agreement on whether pre-Ba’athist Syrian Law, the Unified Arab Code or Sharia law should be used to arbitrate disputes. Particularly regarding civil matters, the opinion of local tribal leaders also remains authoritative.

The obstacles that plague the establishment of the rule of law in northern Syria don’t seem to be happening with the Dar al-Adl in the south. Groups have so far honoured the courts decisions including cases of criminal allegations against their own members. The Court also seems to be using a consistent body of law that builds on the work of the Southern Front’s original Justice Committees. However, at this stage, the Court remains firmly wedded to its armed backers.

In wartime, fortunes are won and lost on the battlefield. As the most recent battle for control of Daraa unfolds, it will be interesting to see how military results affect the Southern Front’s relationship with its Islamist partners. If the Southern Front gains militarily, its professed nationalist and democratic agenda could offer new hope for a Syrian opposition that, until relatively recently, was considered by many as either extremist or fratricidal.

*Marika Sosnowski is a Middle East researcher. She has taught the history and politics of the region at a number of universities and is a regular guest on Melbourne radio station Triple R.

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